Brad Linzy
Decades from now, if you ask the youth of today what defined their generation, you might get answers like “the personal computer,” “the internet,” or maybe even “The Iraq War.” But, if you asked them a slightly different question like what defined their culture, you are likely to get a more ambiguous set of responses.
As the
thread of history stretches onward and the technologies of travel and communication
grow ever more sophisticated and prevalent, those things that once defined our local
or regional culture come under fire from a host of foreign influences. Ultimately,
they are either incorporated by the next generation into a new cultural
identity or they are discarded altogether, thought of as obsolete and dated, or
worse, not thought of at all. The story
of bluegrass music is one of stubborn survival in the face of such external,
often hostile, forces. Outliving the onslaught of rock ‘n’ roll in the 1960s,
and frequently misrepresented in American popular culture as a crude, purely
“hillbilly” form of music, (see the “Dueling Banjos” scene in 1972’s Deliverance, for example), bluegrass
musicians have fought a hard, uphill battle to prove that not only is their
style of music prodigious and musically virtuoso, but fun, relevant, and
quintessentially “American.”
Itself, an
amalgam of African-American blues, gospel, ragtime, jazz, and traditional
Irish, Scottish and English folk, the style of music called ‘bluegrass’ is most
often credited as being developed in the 1940s by a Kentucky native named Bill
Monroe and his Blue Grass Boys band, which featured arguably some of the finest
ensembles of musicians ever assembled. The first Grand Ol’ Opry audiences to
hear the new musical style were predictably dazzled and amazed by the sheer
deftness of the players on stage. The tempos were break-neck, the vocal
harmonies free and soaring, and the playing…nothing short of revolutionary. To
them, it was probably the equivalent of hearing The Beatles on Ed Sullivan.
It is this
uninhibited, revolutionary character of bluegrass that has probably been the
secret of its long-lasting stature in the hallowed halls of American roots
music. For those of us who grew up in rural

It is true
that many purists still believe in the traditional methodology set forth by
those early Blue Grass Boys recordings, and while this strict adherence to
traditional style has allowed purists to refine the art of bluegrass playing
and achieve a level of instrumental artistry even the classical masters of
Europe would have admired, a resistance to change, by some, has not stopped
bluegrass music from continuing to influence and be influenced by other musical
styles. In fact, it is this ongoing interaction that cements bluegrass music’s
importance in the scrapbook of music history, in this author’s opinion. As
early American folk music becomes increasingly fossilized by legend, bluegrass
music is finding a new and younger audience interested in exploring its sonic
possibilities. Artists like Bela Fleck, The String Cheese Incident, Grammy
Award winner Chris Thile, and sound chameleon, Beck, have brought the influence
of bluegrass into their music and to a new generation of music festival goers
and MP3 consumers.
Some
purists may cry “blasphemy” at these developments, but without progress in
human endeavors, our traditions struggle to remain relevant to subsequent
generations, who invariably wish to experience the world in a different way
than the ones before.
Someone
always has to break the rules for progress to be made. It was the visionary
genius of rule-breakers like Bill Monroe who decided to put African instruments
like the banjo together with European mandolins, flat-top guitars, and
Scottish-style “fiddles” in the first place and play them at blinding speeds to
create the unheard-of, high lonesome style of bluegrass. It is not only possible, but likely that the next Bill Monroe is daydreaming in an elementary or
high school as I write, waiting to be handed that mandolin or 5-string banjo
that will change his life and the world forever, and when he does, he will not
forsake his local traditions, he will incorporate them with everything he’s
learned to make something beautiful and new – his very own culture.
Comments (



